This article falls prey to a myopic view of capitalist vs communist 'econ'. The reality is that the 19th and early 20th centuries were abuzz with economic tinkering and innovation. Rather than a simple left/right dichotomy, there is a whole color palette of possibilities, if only only we can remember them, and then imagine them in a modern context.<p>Proudhon early on imagined a world without capitalist ownership, but with a free market. He expounded the idea of Mutualism, building from earlier writers like John Gray. This libertarian-socialist vision has little in common with either the state socialism of the USSR, or the internationally-corporate world we live in today. Socialism as social ownership of the means of production, either by workers (agricultural or factory coops), communities (in our time, municipal fiber), or users/consumers (credit unions are a descendant of mutualist credit systems).<p>Later socialists argued over the recompense owed to individual labor vs the community as a whole (Bakunin v Marx), over the methods to reach their aims (through socialist parties, or revolution and establishment of a proletarian state, or through direct expropriation as the syndicalists and anarchocommunists did in Spain).<p>Later writers and revolutionists fought against imperialism, against racism and apartheid, for feminism and LGBT rights, and now for the rights of animals and the environment.<p>We have always allowed some few to take the lion's share of our collective efforts. To run our mutual efforts like their private fiefdoms. We tolerate in privately-held companies what we never would in public democracy.<p>And now, now that the world has been globalized and new markets exhausted, they look to privatize our public lands, our schools, prisons, thoroughfares, and every other system held in common.<p>Programmers are waking up to their exploitation. There is more talk of forming coops and unionizing than I have ever heard. However, I hope you all (and we) keep in mind that our affluence, now or future, also rests on the inherited exploitation of others in our past and around the world. Let's not be like the white American socialists who were exclusionary towards others' struggles (and whose efforts were broken when the capitalists brought in those they excluded as scabs). Let's not repeat the mistakes of the past. But to do that, we need to know them.