<i>Likewise the folly of those who say, "Every scientific paradigm imposes some of its assumptions on how it interprets experiments," and then act like they'd proven science to occupy the same level with witchdoctoring. Every worldview imposes some of its structure on its observations, but the point is that there are worldviews which try to minimize that imposition, and worldviews which glory in it.</i><p>Er -- except no, you've missed the point entirely here, Eliezer.<p>The point isn't that you step inside the paradigm and judge one as being somehow "better" than the other. Your choice isn't the false dichotomy of everything either being all the same or there being shades of better or worse. The entire point of paradigms is that, inside of each of them, they conform to those values that create the paradigm. So everybody sitting inside a paradigm, no matter how well educated, is going to be praising that paradigm. This is why the word "science" is way too overloaded for discussions like this. Do you mean reproducible, falsifiable model creation through abdcution, deduction, and induction? Or are you referring to the much more common Bayesian best-guess method of science? Seems like you're talking about the Bayesians, but there's a big difference which you've glossed over.<p>And from the outside it doesn't look all the same, either. What we can observe about various paradigms is measuring the extent of their vocabulary and measuring the rate of paradigm change.<p>Epidemiology isn't witch-doctory because epidemiology has a vast system of symbols, models, and data around how people get sick. We can pick up these symbols, models, and data and do useful things with them. Witch-doctory has but a few. Epidemiology has changed many times in the last two hundred years. They pick up the same data, symbols, and models ad rework them into new paradigms, increasing the richness of the field. Witch-doctory has not.<p>We can't look outside the paradigm, but we can certainly make subjective observations about what's more or less <i>useful</i> to the outside observer. I can be a Zoroastrian and still pick up enough useful information from Physics to walk on the moon -- no matter what the status of the Grand Unified Theory is. At the end of the day, it's always going to be pragmatic distinction, not a epistemological one.