> After 9/11, Christian zealots who longed for a crusade against the Muslim world and secular intellectuals who longed to overthrow Arab dictatorships and remake them in America’s image were free to say so in public without apology, and to see their ideas put into bloody practice. More sober voices, meanwhile, struggled with how to calibrate their words. It wasn’t that American elites were unaware that the United States had committed injustices around the world, or that 9/11 could plausibly be construed as blowback; it was that 9/11 had given them permission not to care. US support for Israeli apartheid, Saudi theocracy, and Pakistani covert operations across the Khyber Pass might all have been hard to defend, but it was distasteful to bring any of that up while Lower Manhattan smoldered and the faces of the missing were posted on every corner. No one could rationally assert the premise of American innocence, but rationality was beside the point. These were the conditions in which it was possible to sell the public, including leading liberal outlets, on a destructive imperial adventure in Iraq that virtually everyone now acknowledges was premised on false intelligence and wildly hubristic ambitions.<p>> As Spencer Ackerman recalls in Reign of Terror, his grim accounting of the disastrous twenty years that followed 9/11, Susan Sontag was the rare public intellectual who tried to express a degree of nuance and historical context in the days following the attacks; for this, she was accused of “moral obtuseness” by the Washington Post’s Charles Krauthammer and “self-flagellation” by the New Republic’s Lawrence F. Kaplan. Andrew Sullivan named a snarky “award” for moral equivalence after Sontag and continued handing it out long after her death in 2004. It took years for Sontag’s posthumous reputation to fully recover and for her warnings to seem like retroactive common sense—years during which America launched two catastrophic full-scale invasions, established ongoing secret wars spanning a dozen countries, set up a transnational network of torture camps and a prison in Cuba that exists outside the reach of the Constitution, built a dystopian digital panopticon to spy on literally everyone, and killed orders of magnitude more civilians than died on 9/11 itself.<p>This right here captures very well why I do not take contemporary right-wing complaints re: free speech seriously.