While the article acknowledges that another way to look at computers/machines is to call them "incorruptible", it sticks to "ruthless" and "oppression" throughout.<p>Instead, I'd use a different, neutral term like someone used for nature here: they are indifferent to our emotions.<p>But that's about right: so are shovels, or meteorites, waterfalls, or a rock falling off a cliff. The main difference is that most of those inert objects act in accordance with natural forces, whereas machines have some unnatural movement (like sideways with train doors).<p>The other difference is that we have introduced many more of such inert objects "acting" into our environment, but we have been doing that long before we could build sophisticated machines and computers (ceilings did fall, statues and bridges collapsed, animals killed and hurt their stewards...).<p>As such, I would vehemently disagree: prescribing any moral direction to objects can only confuse and introduce FUD (has been done throughout history). With machines, we actually have an ability to choose the behaviour (adding sensors to train doors is pretty simple).<p>The fact that we don't is purely our choice, the same way we teach our kids by letting them fall, get a bad grade or experience anything negative — not because we don't love them. Do you feel like delaying a train of 1000 people because you are slightly late is ok? Would you go and thank everyone or apologize to anyone affected on the train — if you were not ruthless, you would, right?<p>I don't really believe the above, I am simply showing how easy it is to turn this on its head.