> “I believe that voting is providing a sort of pornographic stimulus; it becomes more like supporting your football team.<p>Could someone explain how purple states, or purple voters, exist if that’s truly how people think? I worry that the kind of pessimism displayed in the quote above ignores the truth, which is that people in democracies care about the topics, do their research, and vote accordingly. I agree, however, that those on political extremes exhibit the kind of behavior described in the quote above.<p>The act of voting has always been about ensuring that the power structures favor one’s ability to live and thrive, whatever that means. It’s often just efficient for individuals to choose a party to support because there are too many demands on their attention. So, while some voting behavior may appear to be “supporting a football team”, it’s merely a rational act at an individual level.<p>> Nick Land believes that the Western ideological system, called “the Cathedral,” which includes state administration, universities, the press, and NGOs, functions as an immanent religion—a progressive religion that subdues and punishes any contrary opinion.<p>He’s not wrong, but the above is just an extension of the Iron Law of Oligarchy, which is self-evident from any serious observation of group behaviors. Land was just unfortunate enough to be born at the wrong time and place, which is why his ideas were “nonconformist”. But is progressivism a unique property of Western thought? I think some pre-colonial societies could be described as more progressive than Athens. From what I can tell, the Cathedral is useful for organizing socioeconomic activity for the benefit of the elites, which sometimes includes a guise of multiculturalism to downplay harmful competitive behaviors which arise due to inter-group differences. I guess it’s true that if the elites don’t need cohesive social fabrics to maintain economic activities, then there’s no inherent need for managing primal impulses through higher ideals. But I think the folly here is forgetting that this relative social cohesiveness lets the elites exist without being molested or bothered, including by elites in non-Western societies, but I digress.<p>I don’t think Land’s problem is the Cathedral per se, instead Land’s problem is what he believes is ignorance, obfuscation, or outright subversion of the truth, or what he believes to be “the truth”. The core problem is the belief that some truth is being distorted or disregarded for any reason, whether it’s a self-serving or altruistic one. In fact, our biases convince us that what we believe is necessarily the truth. The human mind wants to conduct objective analysis, but it utterly fails at it, which is why truth-seeking is better off as a group effort.<p>> “My prediction for 2050 is that many nation-states may fail — financially, politically, militarily, intellectually, morally, and spiritually.<p>> Conversely, small communities (often called ‘city states’) will be in control of their own prosperity, with citizenship as ownership. The citizens of these local communities will evenly share responsibility for the GDP that will drive the city states’ market capitalization.”<p>People didn’t have blockchain then, but the small-scale economies used to exist before cities and states emerged. My guess is that the Accelerationists will relearn the lessons of the ancients, and the city states will coalesce into nation states once more for the sake of productivity, efficiency, and security. The problem, then, is this—how is this Futurism? Maybe I am biased to think of “future” and “progress” as something which learns from the lessons of the past to improve an existing current state (so that it’s prepared for prolonged stability). The city state model is intriguing, I am not sure what to make of it without seeing it in action. But I think the only law in city states will be the Iron Law of Oligarchy, and the entrenched elite are fooling themselves if they think no one else will play the game better than them. The inconvenient truth is that the niceties of the Cathedral protect everyone, including the elite.<p>Regarding the religious—I feel bad for them. Some people are born without the ability to question the ideas their parents imprint into them. It must really suck to have to belong to a group (the religious) that doesn’t have any objective way to justify its beliefs, so I understand why they think that “the world must be destroyed” to justify their sunk costs. My only gripe is that AI is being tarnished in all of this. I also dislike this false narrative that there is indeed some kind of Judeo-Christian fraternity. Sadly, I’ve seen enough of the world fucked by realpolitiks to say that there is no such thing, and it’s inherently dangerous to believe in such ideas.<p>Here’s what I believe—There’s no God, but God is not dead as long as his people exist. God is best thought of as a philosophical framework because ultimately man created God, an ideal to which he wants to aspire. Man created the idea of an objectively moral and ethical superior being, and gave himself the property of being created in the image of that being. So, now the burden is this: God (via man) created man in his image, and man must now create the world in God’s image, and the world should be beautiful—that is its birthright. There’s a lot there to unpack, but I think I’ll leave it up to the readers to take what they want from it because I favor free will. As far as I can tell, and maybe I am just foolish, but free will is God’s will.