I'm going to do my usual OT hijacking and mention the upcoming novel of a friend. Her premise was: how would an industrialised, polytheistic society cope with monotheistic terrorism?<p>It's an alternate history; the point of departure being that Archimedes of Syracuse was captured, taken to Rome and then funded (because the Romans were nothing if not practical). In her setting, the Romans are well into an industrial revolution.<p>The blurb she wrote for an agent:<p><pre><code> Pontius Pilate is a successful corporate lawyer
headhunted by the Roman Senate to run a difficult
province in need of a gentler, civilian touch. He’s
been in the job five years — and is starting to get
the hang of it — when the Yeshua Ben Yusuf file
lands on his desk. This is not ideal right now.
Judaea is in the midst of a major terrorism crisis,
his wife keeps threatening to go back to Caesarea (
she can’t stand Jerusalem), his son is becoming far
too friendly with the High Priest’s son, and his
boss keeps forgetting that he isn’t actually in the
army. Even worse, his closest friend and greatest
rival from law school is Ben Yusuf’s lawyer. A
Jerusalem courtroom is the setting for the first
clash of civilisations, where people from a
fundamentally different tradition are forced to
engage with religious ideas that in many respects
they do not want to understand.
What is most distinctive about the book is my
imagining of what a technologically advanced pagan
civilisation would look like. That is, what if the
Romans won much of their empire under conditions
that we associate with the Industrial Revolution?
What if — with their distinctive, non-Christian
moral values — they were gifted with all that
immense fire-power and confronted with monotheistic
terrorists?
I do not think the Romans were secular in the
modern sense, and I haven’t portrayed them as such.
They were, however, very different from the
monotheistic peoples they confronted in Judaea. My
Roman characters are still religious, but
differently religious. Unlike many authors of a
skeptical bent, I do not seek to score cheap shots
by denigrating religion per se. Rather, Bring Laws
& Gods recognises the persistent vitality of
religious traditions, especially when their
practitioners are confronted with overwhelming
military power and physical occupation by non-
believers.
</code></pre>
It should be published this year and I am very much looking forward to reading it, based on the introduction and samples she's dropped:<p><a href="http://skepticlawyer.com.au/2010/09/22/the-past-is-a-foreign-country/" rel="nofollow">http://skepticlawyer.com.au/2010/09/22/the-past-is-a-foreign...</a><p><a href="http://skepticlawyer.com.au/2010/09/24/the-angel-bring-laws-and-gods-outtake-1/" rel="nofollow">http://skepticlawyer.com.au/2010/09/24/the-angel-bring-laws-...</a> (NSFW)<p><a href="http://skepticlawyer.com.au/2010/10/15/the-visit-bring-laws-and-gods-outtake-2/" rel="nofollow">http://skepticlawyer.com.au/2010/10/15/the-visit-bring-laws-...</a><p><a href="http://skepticlawyer.com.au/2010/11/25/patria-patria/" rel="nofollow">http://skepticlawyer.com.au/2010/11/25/patria-patria/</a> (NSFW)